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I Don’t Want to Be Lonely Anymore – Part 2

Analysis of The Man Chapter 3  Continued

A Man said to the universe:

“Sir, I exist!”

“However,” replied the universe,

“The fact has not created in me

A sense of obligation”.

Stephen Crane 1871 – 1900

Who Caused My Bad Luck?

No one can deny that Nietzsche had his fair share of ‘bad luck’ during his life time. But when things went pear shaped (bad), for example, with his relationships or his health or when he had money problems, he never complained about his bad luck or blamed his circumstances on someone else.

Nietzsche’s view, which he later developed into a philosophy of life that is the basis of his book, Thus Spoke Zarathustra, was that we are responsible for our own life and for making the decisions that will affect it.

God is Dead said Nietzsche

Frustration with religion prompted Nietzsche to declare "God is Dead"

Most of you will know that Nietzsche was rabidly anti religion and he had many reasons for that but one was that he felt strongly that man uses religion like a crutch to abrogate (to do away with, to avoid) taking responsibility for his life.

Nietzsche felt we are happy to take credit for our successes (whether we were responsible for them or not) but quick to ascribe (credit, allocate) our bad decisions or our failures to “God’s will” rather than accepting that it is our responsibility to make decisions and to act on them and consequently we have to accept responsibility for the consequences they reap. This concept became very important to Nietzsche and it is echoed so succinctly (with concise and precise brevity) in the above poem by Stephen Crane.

Stephen Crane

I first read the poem “A Man said to the universe” many years ago and it made a huge impact on me that has never waned (decreased). I think of it when I am not happy with the way things are and I often quote it to clients, especially these days when they complain about business but do nothing to change the way they market.

Stephen Crane in Greece 1897

Crane was only 28 and already a great writer, poet and journalist when he died of tuberculosis in a Black Forest sanitarium.

The poem reminds us that Life, the universe, God owe us nothing. It gave us the miracle of life which as far as we know, has occurred no where else in the universe, what more do we expect? Nietzsche’s continues this theme by arguing that what we do with our life after birth, is up to us.

This is how I understand what they are saying;

Our life is our responsibility. How we live it is our responsibility. Our ethical and moral code, whether we choose to follow the Christian, Moslem, Jewish, Buddhist, Hindu religion or any faith or no faith, they too are our responsibility as long as we don’t use that as an excuse for not taking responsibility for making our own decisions.

Good, bad or indifferent, we and we alone make the decisions that ultimately determine our quality of life. That applies equally if you make a decision not to make a decision or to follow someone else’s decision.

The Meaning of Life

Of course, it does not mean that you are responsible for everything that happens, for example, if you get laid off (fired) from work during a recession. But it is up to you to decide how you respond to that. You can either become bitter and hate the world for doing this to you (i.e. see yourself as a victim) or you can use the opportunity to learn a new trade, spend more time with your kids, start a business or any of a thousand other choices that are within your capacity to make. And if you don’t like the result you get, change it by making another one and so on until you get a result you are happy with.

Zarathustra is Nietzsche’s invention to enable him to answer the question “What is Truth?” Which could be restated as “What is the meaning of life?” Basically Nietzsche’s answer is; isn’t it the realization that there is no truth except the truth which you yourself are? That there is no truth, no meaning to life in the world that is relevant to you, except the truth, (the meaning) that you yourself give your life.

Nietzsche says

Friedrich Nietzsche

There is no truth, no meaning to life in the world that is relevant to you, except the truth that you yourself give your life.

“… To give life a meaning: that has been the grand endeavor of all that have preached ‘truth’; for unless life is given a meaning it has none. At this level, truth is not something that can be proved or disproved: it is something which you determine upon, which, in the language of the old psychology, you will. It is not something waiting to be discovered, (it is not) something to which you submit or at which you halt: it is something you create, it is the expression of a particular kind of life and being which has, in you, ventured to assert itself. …….. Because each particular life and being needs a fortress within which to preserve and protect itself and from which to reach out ….. and truth (your meaning to life) is this fortress.”

In the philosophical novel, The Man we have met two people so far who take responsibility for their life, the chemist and Annie and two who are victims of life, the aboriginal woman and The Man.

What we learn is that when you feel you have no control over your life it is easy to lose hope and without hope there is little point to life and no reason to look forward to the future. It is “Like standing between two mirrors, you see the future but it is just a repetition of today, through to infinity.”

The interesting thing is it can happen to anyone, whether you come from a disadvantaged position as per the Aboriginal woman or you are a hot shot like The Man you can lose the Way. However, Nietzsche says it is within the power of even the most disadvantaged person to wrest control of their life back, for example, little Annie who has only known poverty and illness.

Obviously losing control of your life would be a catastrophic situation if there was no chance of “redemption’ as Nietzsche calls it. And it was in developing this philosophy that Nietzsche invented the much misunderstood concept of the Übermensch or “Superman”.

The Übermensch or ‘Superman’

Nietzsche's Invention - The Ubermensch

The 'Superman’ is the man who is master of himself. Friedrich Nietzsche

For Nietzsche, ‘the Supermanis the man who is master of himself.

But Nietzsche tells us that to master oneself is the hardest task of all. It requires the greatest amount of ‘power’ (another misunderstood concept of Nietzsche’s).

Nietzsche believed that man was dominated by two primitive drives; the desire for power and the emotion of fear. However, Nietzsche came to understand fear as the feeling of the absence of power, so he was left with a single motivating principle for all human actions: the will to power. (Where power is the fortitude, the strength of character needed to master oneself).

Thus he who masters himself experiences the greatest increase in power and if happiness is the feeling that power increases, i.e. that a resistance (inside us) is overcome, then the Superman will be the happiest man and experiences the greatest sense of the meaning of existence.

By which Nietzsche means that, by transforming the chaos of life through the continual self-overcoming of the challenges life throws at us, we experience greater joy. This is the real meaning of life, for joy is to Nietzsche the one thing that requires no justification. It is in short, its own justification.

Which Comes First Happiness or Pain?

Nietzsche goes one step further, he says “He who had attained that joy would affirm life and love it however much pain it contained, because he would know that all things are chained and entwined together and everything is therefore part of a whole which man must accept as a whole”.

Wow! So now we know how Nietzsche was able to cope in the face of so many disappointments and perceived failures (I say perceived because that is how he saw himself although we now know that he was not a failed writer, thinker and philosopher, far from it). He saw all the pain, the trials and tribulations he experienced as stepping stones to the joy he experienced such as when he was in love or writing.

Annie seems to naturally know this; “She knew the melody for she was the composer” and as such she is able to be defiant in the face of her mortal illness rather than be a victim of it. She is in Nietzsche’s words a “Superman” and an excellent role model although I must admit, I had no idea she would turn out that way when I planned the story.

So, The Man A philosophical Novel, asks the question “What is reality?” is it what is happening to you or what you make it?

Annie created her own reality because “She revelled in the knowledge that her truth was indeed the truth. No matter what anyone said, it was her life and it was up to her to give it meaning for surely, if life is not given meaning, it has none

I think this is the secret that Nietzsche discovered that enabled him to live a happy and fruitful life. Mind you, ‘happy’ is a subjective term, if you want love and you don’t get it, can you be truly happy? But that is a topic for another day.

This is the end of the analysis of The Man chapter 3, and also concludes my sub theme on Nietzsche (for now :-) ).

The next two or three  posts will be a short series submitted by a reader on the Philosophy of Change. It is really great so I know you will like it and while that is happening here I hope to use the time to post some articles on the Chinese Philosophy section of this blog which I have neglected this year. I also intend to start work on Chapter 4 of The Man.

The Man, A Philosophical Novel –  The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

I Don’t Want to be Lonely – Author’s Analysis of the Man Chapter 3 – Part 1

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Category: Friedrich Nietzsche, Kitchen Sink Philosophy, The Man  Tags: , , , , , , , , , , , , , , , , , , , , , ,  
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Sex and the Philosopher who Specialised in Feeling Wretched

A young Friedrich Nietzsche and his famous handle bar mustache

Chapter 3 of The Man draws strongly on the philosophy of Friedrich Nietzsche, certainly one of the greatest philosophical writers of the nineteenth century and one of my personal favourites. So before I embark on the analysis of chapter 3 I thought it would be a good idea to introduce you to Nietzsche.

This is not a biography; It is more a snap shot about one aspect of his life that I think has not been covered in detail and yet the more I read him, the more convinced I am, that it was a major driving force in Nietzsche’s writing.

You could say it drove him “mad” but of course his eventual collapse had more to do with the syphilis he contracted on his first and possibly, his only sexual encounter. However, I believe that the sexual tension Nietzsche experienced all his life is central to understanding his philosophy and I want to look at that aspect in more detail than is usual.

Nietzsche’s Problem with Sex


In 1865 Nietzsche visited a Cologne brothel with some fellow students from Bonn University. This was not unusual at the time as it was quite common for German University students in the 1860s and 1870s to learn about sex this way and it would have been unusual if he had not visited a brothel at least once.

However, Nietzsche told his friend Paul Deussen, that he was taken there against his will and left immediately. But as Nietzsche subsequently contracted and eventually died from syphilis this is probably a white lie.

Nietzsche was first treated for a syphilitic infection in 1867 in Leipzig and suffered his first incapacitation in 1871. The course of his illness from 1871 up until his total collapse in 1889 is quite typical of the disease. The only unusual aspect was how long it took for him to die after his collapse. It took eleven (11) years and for practically all of this period he was in a catatonic state having suffered a complete mental breakdown.

Nietzsche suffered from debilitating headaches and bouts of depression and euphoria all his life. The final mental breakdown happened when he was in Italy in 1889. While walking through the piazza Carlo Alberto in Turin, he saw a carthorse being whipped by the driver and immediately jumped to its aid wrapping his arms around its neck, crying and pleading with it for forgiveness.

While Nietzsche never admitted to having syphilis H. W. Brann in his book on Nietzsche’s sex life, Nietzsche und die Frauen, interprets the long poem in the chapter “Among the Daughters of the Desert” in part four of Zarathustra as a barely disguised recollection of a visit to a brothel. He noticed similarities between its phraseology and that of the version given to Deussen. (I have added the poem separately if you would like to read it for yourself)

Nietzsche and Women


Many passages in Nietzsche’s writing and especially the uninhibited “Ecco Homo” his “un-autobiography” show that Nietzsche was highly sexed and very attracted to women. Yet there is no record or even a hint that he ever went to bed with a woman of his own class. Taking into account his possible concern for privacy there is still so much other material written about him by his contemporaries that we can safely conclude that her never had sex with a woman from his own class.

Why Did Nietzsche Have a Problem with Sex?

Nietzsche had many women friends but never married or had a mistress. Despite his attraction to women all his relationships suffered from his inhibitions and failure to reach the “next level” i.e. to form a long term relationship, marriage and a healthy sex life.

Most biographers have generally assumed Nietzsche suffered from some paralyzing mental or physical inhibition

Nietzsche with his over sized mustache

Do you think these handlebars scared women off?

(some speculate it was his huge mustache) that inhibited his relations with women but if there was such an inhibition I think it could well have been his knowledge that he suffered from a disease that would be transmitted to his sexual partner. This theory is supported by our knowledge that Nietzsche was a man of honour which probably led to him leading a celibate life at least in relation to women of his own class. (I know I have mentioned class a few times and while this may seem strange today, it was a very real consideration in the nineteenth century and still is among some people who have delusions of grandeur).

I think this was a huge burden for a man who would have loved nothing more than to meet and marry the right woman and have children. I think it led to a skewing of his views about women but more importantly, it caused him to lead a very solitary and lonely life. Nietzsche was not fortunate enough to find a soul mate with whom he could lead an intellectually stimulating life, which I believe, he would have wanted even if he could have performed sexual intercourse.

Nietzsche’s Two Great Loves


Despite Nietzsche’s “problem” there were two women that we know of for whom Nietzsche really had the hots.

Cosima Wagner


Nietzsche was a close friend of the Wagner’s who he met when he was appointed to the Chair of Classical Philology at Basle University in 1869, aged 24. He shared a common love with them for the pessimistic Schopenhauer who Nietzsche had discovered four years earlier while a student at Leipzig University. Schopenhauer’s philosophy can be summed up as “The prudent man strives for freedom from pain, not pleasure” which is a quote from Aristotle’s Nicomachean Ethics. It was a philosophy that Nietzsche would later eschew (shun).

Cosima Wagner wife of the famous composer Richard Wagner

Cosima Wagner, Nietzsche's first great unrequited love.

Schopenhauer was not the only one that Nietzsche loved, he fell madly in love with Richard Wagner’s wife Cosima. He never told Cosima of his deep feelings for her until he finally lost his mind in 1889 when he sent her a postcard from Turin in which he wrote ”Ariadne, I love you” and signed it Dionysus.

However, can you imagine the effect that this life long love for Cosima had on Nietzsche which he kept bottled up inside him? Certainly it fueled Nietzsche’s frustration and sense of loneliness and contributed to him making somewhat acerbic comments about women such as “They make the highs higher and the lows more frequent”

Lou Salome


The second true love of his life was Lou Salome (although he did propose to Mathilde Trampedach a few days after meeting her in 1876 but he was rejected). Nietzsche was introduced to Salome by Paul Ree a friend of his who was also in love with her.

Lou Salome was 21, she was the intellectual equal of Friedrich Nietzsche and the least straight laced (Socially uninhibited new style of liberated feminist dedicated to independence) and the most entertaining woman Nietzsche had ever met. She was also frigid and in her Nietzsche thought he had finally found his soul mate.

Lou Salome was beautiful, Intelligent and Frigid

Lou Salome - She was beautiful, Intelligent and Frigid.

Amazingly, Nietzsche asked Paul Ree to propose to Salome on his behalf which possibly says something about his emotional IQ.

Salome refused to marry either Nietzsche or Ree and counter proposes a platonic Menage-a-trios (a threesome) with Ree and Nietzsche.

They spend much time together and are photographed in a mock up of a cart with Nietzsche and Ree between the shafts and Salome driving them flourishing a whip. I think this is one of those images when art speaks louder than words.

In May 1882 while the three of them are on a holiday in Lucerne, Nietzsche proposes to Salome again, this time in person. He is rejected and the trio leave for Leipzig where after three weeks Salome and Ree leave Nietzsche without arranging to meet him again.

Nietzsche waits for a month hoping to hear from them before he realises he has been abandoned. By now he is emotionally and physically exhausted and beset with disappointment and self contempt.

The rejection by Salome and not least the manner of it was the bitterest pill Nietzsche ever endured and led to his most severe bout of depression yet. However, part of his strategy to recover his equilibrium was to embark on a new book; Thus Spoke Zarathustra.

Salome in the driver's seat with whip - Nietzsche and Ree the compliant donkeys.

Nietzsche’s Crisis Leads to New Philosophy of Hope

One of the things that characterizes Thus Spoke Zarathustra is the excessive and grandiose manner in which it is written. One can feel the depths of Nietzsche’s depression and the inevitable euphoria that usually follows it. I have posted an excerpt from part two, The Night Song, for you to read for yourself.

But Thus Spoke Zarathustra is also the resolution of Nietzsche’s intellectual crisis and he emerges from it with a new philosophy of hope. Hope for a world for which Nietzsche was previously pessimistic.

Nietzsche’s Concept of Fulfillment

It is at this point Nietzsche shakes off the influence of Schopenhauer with his view that:

“……the happiest lot is that of the man who has got through life without any very great pain, bodily or mental.”

and he replaces it with a new philosophy that declares fulfillment in life can only be reached not by avoiding pain but by embracing its role as a natural, inevitable step on the way to achieving anything good.


Nietzsche Emerges from the dark


Thus as Nietzsche emerges from his darkest days he experiences a revelation that all the demolition that goes on in life may be only the essential preliminary and prerequisite condition for a new construction of it. He puts it far more eloquently himself at the end of his book, Dawn:

We aeronauts of the spirit! All those brave birds which fly out into the distance, into the farthest distance – it is certain! somewhere or other they will be unable to go on and will perch down on a mast or a bare cliff-face – and they will be thankful for this miserable accommodation! But who could venture to infer from that, that there was not an immense open space before them, that they had flown as far as one could fly! All our great teachers and predecessors have at last come to a stop…; it will be the same with you and me! But what does that matter to you and me! Other birds will fly farther!

Authors Note:

I sincerely apologise that I have left so much out and yet the article is still too long. I thank you for flying this far with me. Excelsior!

P.S. I have posted separately the two extracts from Thus Spoke Zarathustra mentioned above.

Ric Vatner

The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

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The Night-Song by Friedrich Nietzsche

Excerpt from Part 2 Thus Spoke Zarathustra


By Friedrich Nietzsche


This is the second excerpt from Thus Spoke Zarathustra mentioned in the post headed “Sex and the Philosopher who Specialised in Feeling Wretched

The Night-Song


‘TIS night: now do all gushing fountains speak louder. And my soul also is a gushing fountain.

‘Tis night: only now do all songs of the loving ones awake. And my soul also is the song of a loving one.

Something unappeased, unappeasable, is within me; it wants to find expression. A craving for love is within me, which speaks itself the language of love.

Light am I: ah, that I were night! But it is my lonesomeness to be begirt*[1] with light!

Ah, that I were dark and nightly! How would I suck at the breasts of light!

And I would bless you, ye twinkling stars and glow-worms above!- and would rejoice in the gifts of your light.

But I live in my own light, I drink back into myself the flames that break forth from me.

I know not the happiness of the receiver; and oft have I dreamt that stealing must be more blessed than receiving.

It is my poverty that my hand never rests from giving; it is mine envy that I see expectant eyes and the brightened nights of desire.

Oh, the misery of all givers! Oh, the eclipse of my sun! Oh, the craving for desire! Oh, the violent hunger in satiety!

They take from me: but do I yet touch their soul? There is a gap between giving and receiving; and the smallest gap hath finally to be bridged over.

A hunger arises out of my beauty: I should like to rob those to whom I illumine; I should like to rob those to whom I give – thus do I hunger for wickedness.

Withdrawing my hand when another hand already reaches out to it; hesitating like the waterfall, which hesitates even in its plunge – thus do I hunger for wickedness!

Such vengeance does my abundance think of; such spite wells out of my lonesomeness.

My joy in giving died in giving; my virtue grew weary of itself through its abundance!

He who is ever giving is in danger of losing his shame; the hand and heart of him who distributes grow callous through sheer distributing.

My eye no longer overflows with the shame of suppliants[2]; my hand has become too hard for the trembling of hands that have been filled.

Where have the tears of my eye and the bloom of my heart gone? Oh, the lonesomeness of all givers! Oh, the silence of all shining ones[3]!

Many suns circle in empty space: to all that is dark they speak with their light – but to me they are silent.

Oh, this is the hostility of light to the shining one: unpitying it pursues its course.

Unfair to the shining one in its innermost heart, cold towards suns – thus travels every sun.

Like a storm do the suns pursue their courses: that is their travelling. Their inexorable[4] will do they follow: that is their coldness.

Oh, it is only you, obscure, dark ones, who extract warmth from the light-givers! Oh, only you drink milk and comfort from the udders of light!

Ah, there is ice around me; my hand burns with the iciness! Ah, there is thirst in me, which yearns after your thirst!

‘Tis night: alas, that I have to be light! And thirst for the things of night! And lonesomeness!

‘Tis night: now my longing breaks from me as a fountain,- I long for speech. ‘Tis night: now do all gushing fountains speak louder. And my soul also is a gushing fountain.

‘Tis night: only now do all songs of lovers awaken. And my soul too is the song of a lover.

Thus sang Zarathustra.


[1] begirt: Surrounded, to surround as with a band

[2] suppliants: Asking humbly and earnestly

[3] shining ones: light givers

[4] inexorable: grim determination

Go To Post: Sex and the Philosopher who Specialised in Feeling Wretched

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Among the Daughters of the Desert

From Part 4 Thus Spoke Zarathustra


By Friedrich Nietzsche


This is the Poem referred to by H. W. Brann in his book on Nietzsche’s sex life, Nietzsche und die Frauen mentioned in the post headed “Sex and the Philosopher who Specialised in Feeling Wretched” In his book Brann interprets this poem as a barely disguised recollection of a visit to a brothel. He noticed similarities between its phraseology and that of the version given to Deussen.

Among the Daughters of the Desert


The deserts grow: woe him who doth them hide!

-Ha!

Solemnly!

In effect solemnly!

A worthy beginning!

African manner, solemnly!

Of a lion worthy,

Or perhaps of a virtuous howl-monkey-

-But it’s naught to you,

Ye friendly damsels dearly loved,

At whose own feet to me,

The first occasion,

To a European under palm-trees,

At seat is now granted. Selah.

Wonderful, truly!

Here do I sit now,

The desert nigh, and yet I am

So far still from the desert,

Even in naught yet deserted:

That is, I’m swallowed down

By this the smallest oasis-:

-It opened up just yawning,

Its loveliest mouth agape,

Most sweet-odoured of all mouthlets:

Then fell I right in,

Right down, right through- in ‘mong you,

Ye friendly damsels dearly loved! Selah.

Hail! hail! to that whale, fishlike,

If it thus for its guest’s convenience

Made things nice!- (ye well know,

Surely, my learned allusion?)

Hail to its belly,

If it had e’er

A such loveliest oasis-belly

As this is: though however I doubt about it,

-With this come I out of Old-Europe,

That doubt’th more eagerly than doth any

Elderly married woman.

May the Lord improve it!

Amen!

Here do I sit now,

In this the smallest oasis,

Like a date indeed,

Brown, quite sweet, gold-suppurating,

For rounded mouth of maiden longing,

But yet still more for youthful, maidlike,

Ice-cold and snow-white and incisory

Front teeth: and for such assuredly,

Pine the hearts all  of ardent date-fruits. Selah.

To the there-named south-fruits now,

Similar, all-too-similar,

Do I lie here; by little

Flying insects

Round-sniffled and round-played,

And also by yet littler,

Foolisher, and peccabler

Wishes and phantasies,-

Environed by you,

Ye silent, Maiden-kittens,

Full of Misgivings,

Dudu and Suleika,

-Round sphinxed, that into one word

I may crowd much feeling:

(Forgive me, O God,

All such speech-sinning!)

-Sit I here the best of air sniffling,

Paradisal air, truly,

Bright and buoyant air, golden-mottled,

As goodly air as ever

From lunar orb downfell-

Be it by hazard,

Or supervened it by arrogancy?

As the ancient poets relate it.

But doubter, I’m now calling it

In question: with this do I come indeed

Out of Europe,

That doubt’th more eagerly than doth any

Elderly married woman.

May the Lord improve it!

Amen.

This the finest air drinking,

With nostrils out-swelled like goblets,

Lacking future, lacking remembrances,

Thus do I sit here, ye

Friendly damsels dearly loved,

And look at the palm-tree there,

How it, to a dance-girl, like,

Doth bow and bend and on its haunches bob,

-One doth it too, when one view’th it long!-

To a dance-girl like, who as it seem’th to me,

Too long, and dangerously persistent,

Always, always, just on single leg hath stood?

-Then forgot she thereby, as it seem’th to me,

The other leg?

For vainly I, at least,

Did search for the amissing

Fellow-jewel

-Namely, the other leg-

In the sanctified precincts,

Nigh her very dearest, very tenderest,

Flapping and fluttering and flickering skirting.

Yea, if ye should, ye beauteous friendly ones,

Quite take my word:

She hath, alas! lost it!

Hu! Hu! Hu! Hu! Hu!

It is away!

For ever away!

The other leg!

Oh, pity for that loveliest other leg!

Where may it now tarry, all-forsaken weeping?

The lonesomest leg?

In fear perhaps before a

Furious, yellow, blond and curled

Leonine monster? Or perhaps even

Gnawed away, nibbled badly-

Most wretched, woeful! woeful! nibbled badly! Selah.

Oh, weep ye not,

Gentle spirits!

Weep ye not, ye

Date-fruit spirits! Milk-bosoms!

Ye sweetwood-heart

Purselets!

Weep ye no more,

Pallid Dudu!

Be a man, Suleika! Bold! Bold!

-Or else should there perhaps

Something strengthening, heart-strengthening,

Here most proper be?

Some inspiring text?

Some solemn exhortation?-

Ha! Up now! honour!

Moral honour! European honour!

Blow again, continue,

Bellows-box of virtue!

Ha!

Once more thy roaring,

Thy moral roaring!

As a virtuous lion

Nigh the daughters of deserts roaring!

-For virtue’s out-howl,

Ye very dearest maidens,

Is more than every

European fervour, European hot-hunger!

And now do I stand here,

As European,

I can’t be different, God’s help to me!

Amen!

The deserts grow: woe him who doth them hide!

Go to Post: Sex and the Philosopher who Specialised in Feeling Wretched

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A Reader’s Review of The Man

G’day Ric,

I am really enjoying reading ‘The Man’. You are obviously a man of many talents.

I thought I would just make a few philosophical remarks about your analysis of chapter 1. Towards the end of the analysis you pose the following question in regards to the moral assessment of the narrators act of paying for the aboriginal woman’s medicine, “So does that count [ is his action morally praiseworthy] or do you only get kudos when you perform an act of kindness?”.

The Two Schools of Moral Philosophy

Before giving my own answer to that question i would like to give a little philosophical background for any readers not familiar with some of the technical terms used within moral philosophy. There are, broadly speaking, two main schools of thought within moral philosophy.

Utilitarianism which originates from the English philosophers Jeremy Bentham and James Mill. Utilitarianism is an ‘externalist’ moral theory which locates the moral worth of an action in its consequences. De-ontological theories developed by the German philosopher Kant are ‘internalist’ and focus on the Subjective intentions of an agent.

When is an Act of Kindness Not an Act of Kindness?

With that out the way let us return to the ‘Man’. An internalist would say his action [paying for the medicine] was praiseworthy if he acted from some genuine empathy or sympathy (although the latter can be seen as patronising) towards the aboriginal woman.

Kant on Moral Kindness

Kant would say that for praise to be attributed to the action the Man’s internal reasons should be aimed at the welfare of the woman and not for any personal aggrandisement. (i.e. to be seen as a good man by others in which it is his own and not the woman’s welfare that is the ultimate target of the action).

Kant even goes so far as to say that to be morally praiseworthy the action should be contrary to the agents well being. for instance if I give some money to a beggar because of a genuine heartfelt concern for his welfare and happen to receive a tax deduction on the ‘donation’, then it is not a truly moral action. This seems to me to be a step too far.

Internalism Vs Externalism

Why can’t it be that a good man is rewarded for his goodness? If he acts without concern for possible rewards then he still meets the internalist criterion of moral action.

Of course at this stage in the story we can not be sure of the man’s true motives for acting as he does. so from an internalist perspective the jury is still out.

Now to externalism. An externalist would say that the moral worth of the Man’s action is determined by its consequences. But this is ambiguous. Of course, the woman’s daughter needs the medicine and so, on one level the action is good irrespective of the Man’s actual intentions because it results in a greater balance on the whole, of pleasure over pain in the world.

But as with all forms of moral accountancy the credits and debits are never simple.

For example, why is it that the cancer drugs are not free from the national health service. Maybe they are but the women does not know it. Maybe, if she did not get help from the Man and the chemist that she would be forced to look into the matter and receive free medication.

If that was to happen then it would be a better world than the one in which she gets handouts because she would not have to rely on strangers for sympathy and the strangers would be left with more money.

So on balance the utilities are maximised by not giving her money. My view is that like all moral questions there is an eliminable complexity and that true evaluations are hard to come by and require careful reflection on and understanding of all relevant conditions relating to the action. That is why I dislike any simplistic fundamentalism with the one answer fits all attitude.

So in regards to the ‘Man’ and the moral evaluation of his action. I think the jury is still out due to a lack of evidence.

Anthony Bell

Editor’s Note:

Thanks Anthony, you have raised some interesting points.

I wonder if the world would be a better place if no one ever had to think about other people because the state took care of all our needs. Might we not become very selfish and self centered?

I think being able to put oneself in the position of another and being capable of being moved by that experience is a very important trait in a human being and a person not capable of doing that (and there are many people in that position) experiences a sense of lacking or loneliness or a “hole” in their life.

Thanks for bringing this up for discussion.

Ric

The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

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Category: Guest post, Practical Philosophy, The Man  Tags: , , , , , , , , , , , , ,  
452 Responses
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Behind The Man – Chapter 2, A Discussion of the Issues

This is the Author’s Interpretation of the Ideas & Philosophy  Behind

“The Man”

Chapter 2

Revised 15th July 3:30pm

The Man – A Philosophical Story About the Search for The Meaning of Life

We live in a world that is overcrowded and yet most of the time we live alone. I don’t mean that we live on our own I mean we feel we are on our own. This is what troubles our minds and hurts our hearts. It has been called the human condition.

Have you ever felt real desperation? Some people feel desperate because their life is boring but to the person who has nothing, no job, no money, no home, no safety net and sometimes, little mouths to feed as well (or any combination of these); a boring life would be regarded as something to aspire to.

So far we have met at least three people in this philosophical story who are desperate, I would hazard a guess that the girl in the supermarket, the car salesman and the bush copper all struggle with their own fears as well, we are just not aware of them.

The Bogeyman in the Cupboard

In your life probably everyone you know has a pit of fear somewhere deep down that they don’t let you see. That is why they feel they are alone. They deal with it alone, just like you do.

That works in our day to day lives because it would be hard to function on a daily basis if you were so plugged in to every one that you felt and worse, experienced their deepest fears. Some people are that sensitive and they usually end up going crazy.

Secondly, it is important that we learn how to cope with our own demons. When you were a child in bed trying to sleep and you thought there was a bogey man in the cupboard, it was okay to get up and tell your mum or dad and get them to go and have a look; that is how you learn they love you. If they love you, you must be worth loving and so we learn to love ourselves.

The Aboriginal girl is loved by her mum. Her love for her daughter motivated her to set out to do the impossible, to get her daughters drugs with no money in her pocket, only a determination to succeed. When she did, she felt no need to be grateful to anyone else for her success because she knew she was responsible for making it happen.

Success or Failure – Either is Acceptable

How many times have you felt the same in your business? You don’t know how you will do it but you are determined to succeed. And somehow you do. How much harder it is when you don’t know how and you don’t believe you will succeed. I would say it is impossible. That is how the Man feels.

The message here is, when you have done everything you can do to bring about success you owe nothing to any one and if you fail there is no disgrace in that either. Doing nothing is not an option to the person who really wants to succeed.

Nietzsche had a strong view about this as Ruth Abbey, Associate Professor Department of Political Science, University of Notre Dame, Indiana, pointed out in a recent radio interview:

“Great people, according to Nietzsche, don’t seek power over other people, they might achieve power over people, but that’s never their goal. Their goal is always something outside. They’re not interested in insulating or putting other people down, they’re always aspiring for some form of greatness – cultural, political, artistic, literary, whatever. They’re not driven by the desire to be judged by the standards of others, and this is one of the things that distinguishes masters from slaves. So the ubermensch (Superman) is not motivated by control over other people, he might achieve that, but that would never be his primary motivation.”

She goes on to say:

“But it’s also important to acknowledge here that great people can fail, according to Nietzsche, without that

Friedrich_Nietzsche_Will_to_Power_on_Shadow_in_the_flame_dot_com

Friedrich Nietzsche - it is important to acknowledge that great people can fail

making them any less great. So their greatness shouldn’t be measured by objective standards, or external achievements or deeds. And there are many very poignant passages where Nietzsche talks about the fragility of the great human being, particularly in the modern world where all the forces of conformity, uniformity and mediocrity, are striving against the realisation of true individualism.”

Nietzsche is very worried about the fate of great individuals, he knows they are just as likely to fail as they are to succeed, so we can’t necessarily measure their greatness by their deeds or by their achievements, it’s more a psychological disposition to doing the things that are necessary for success.

So what can we learn from this? A lot, I hope :-)

How to Get Close to Someone You love

First, if you want to get close to someone, you have to be able to walk a mile in their shoes, which means you have to be able to experience what they are experiencing, to genuinely share their happiness, their disappointments, their wins and the demons that scare them to death. We each have the power to lift the veil of loneliness from the ones we love. We can exorcise the bogey man from the cupboard by letting them know that as long as we are there they will never walk alone.

When you can do that; you too will never walk alone because you will always have a loved one by your side.

This is what Anna, the little Aboriginal girl teaches the Man, he learns that he can get close to her and more importantly, he learns that only by genuinely sharing himself with her is he able to get close enough to give her the courage she needs to go to sleep. That is a RELATIONSHIP, the kind we all want but are not always prepared to invest enough of “ourselves” in to get.

If I never wrote another word, I have already told you all there is know. But if it is so easy why aren’t we all happy?

Because you can live a whole lifetime without ever experiencing this vision of love for each other and if you can’t see it or feel it, you can’t share it with one who loves you. And if you can’t share it then the relationship is not as complete as it could be.

The greatest gift a parent can give a child is to let them share and participate in the vision which the parent’s have for the family. As they become a participating member of the family they feel respected and valued and truly experience the love the parents have for them and they learn how to return it and then how to give it. All else is secondary and believe me, I know.

Secondly, we can lose sight of the vision and when there is no vision the spirit will perish. The Man has lost his vision and with it his belief in himself. The Chemist still has his and it helps him live a fruitful life that gives him little pleasure other than that which he creates by giving to others.

That is one aspect.

How to Apply this Philosophy to Business

This philosophy also has great application to our business life as well. I’m running out of space in my self imposed limit but let me point you in the direction I believe leads to success.

Most of my readers have their own web site or blog and some have asked how to get more readers, more comments or how to be successful which I presume means how to make money.

I look at every web site that we link to in the comments as you know, and often I see web sites that try to deliver good quality information but more often I see a web site or blog that is designed as a platform to serve up Google Adwords. There are Ads at the top and in the middle and at the bottom and in the end it is hard to find the content for the ads.

If a reader is served that kind of page what is their immediate reaction? I believe they think, this web site is primarily designed to make money for the web master not to solve my problem.

When I was new in sales there was a guy who was a master salesman, he made huge sales and spoke at all the conferences and I was in awe of him (when I didn’t hate him to pieces out of jealousy). One day on my way to a client, I got in a lift and who did I find there, the master salesman.

He pressed level 5 and when the door closed (I wanted to be sure there was no escape) I said, very fast “Hello my name is Ric Vatner and we only have 30 seconds, I want to know what is the secret to success?”

He was startled but I indicated time was running out and I needed an answer. This is what he told me;

The Secret to Success – Really!

“When you go into a sale there are two problems to solve, One, you need to make the sale to make money. Two, the client has a problem that they want solved. If you concentrate on solving your problem the client will see you are not genuine about solving their problem and they won’t buy from you. If they don’t buy from you, you both still have a problem. And next time bring some toilet paper, you scared the shit out of me”

And that was the last time I ever met him.

I have found over the years that he was spot on and it works in all areas of our life, business and personal . For example, if you are in a relationship, put the other persons feelings before your own, if you both do that you will love each other for ever. It even applies to  writing an article or blog post, write it from the reader’s perspective. What do they need to know to make an informed decision? Do this and your readership will multiply even if you know nothing about SEO (Search Engine Optimization).

I know the SEO experts will disagree but I think the moment you look at a blog post that has been fully optimized to maximize CPC and CPA you know whose problem the writer is concentrating on and you are less likely to click through.

Recently I read an article on one of the web sites we link to in the comments forum and I noticed that throughout the latest article there are random links placed in the middle of sentences saying things like “buy steroids”. The article was not about steroids but there were at least 10 links in it to a web site that sells steroids.

Okay, imagine one in a thousand people click the link, do the maths, how many people have you irritated along the way. Will they ever come back? And I can tell you that the other posts on the blog were not like that and are all quite good. I saw this as a sign of desperation, a sign of trying to solve the wrong problem.

What they should have done is write an article that answers the reader’s questions and doubts and then offered a link.

However, and I hope you won’t think I am sermonizing here, I think it is important to believe in your product and if it can do harm or it is demeaning to some people maybe you should look for another product to sell, one that you can be proud to write about. I think you will find that a lot easier to do and ultimately you will be more successful.

I know, I can talk the hind legs off a donkey, that’s why I set a limit for each post and lucky for you, I have reached it.

Don’t forget to come back for Chapter 3 and then vote for whether we continue the story or not.

And to finish off  I hope you don’t mind if I take this opportunity to play one of my all time favourite songs. Please join me in singing as loud as you can (If I can’t hear you it is not loud enough :-) ):


To Be Continued …………

The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

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The Man – Chapter 1 The Town

The Man

working Title

The road into town was long, straight and dusty. The kind of road you knew would lead to no where special and the reward for arriving was less than his lowest expectations.

Good.

He spat the word out though there was no one to hear it.

First order of business he thought, get some headache tablets. He had been driving for a long time. How long? He had no idea.

He found a chemist shop, entered and stood behind an Aboriginal woman who was swearing at the chemist. She was wearing an old beanie, yellow with green strips interrupted with holes where a moth had carelessly eaten the line and part of the yellow. Her jacket was an equally old and shabby track suit top that had once been colourful but was now as faded as the jaded look on her face.

“I’ll get me money in a few days but she needs this shit now. Don’t be a bastard all your life. You know she needs it”

Being a shopkeeper in a country town is not as straight forward as it is in the city. When the countryside has been in drought for years and the bank and the post office closed down yonks ago, they are the de facto bank, credit agency, Para-psychologist, social worker and when all else fails; whipping boy.

His face was ……….. impassive. He looked like he wasn’t really there. Where was he right now?

On a beach? No, that’s not his style.

In the garden pulling weeds with a ferocity that he couldn’t bring to work? Maybe.

In the TAB (the ubiquitous betting shop) listening to his horse running a poor race as usual. It didn’t even have the grace to come last. Just one of the pack, like him, ordinary, average, never a winner but not a complete loser either.

“G’on you bastard, you couldn’t deliver milk on time” he would shout to no one in particular. In the betting shop he is one of the boys, he doesn’t lose too much and he always has a funny quip to make when his horse loses. Yes this was his favourite place, the place he goes to in his mind.

The argument went back and forth and the man’s headache was pounding. He stepped forward, “excuse me”

“Piss off” she spat at him.

“Look maybe I can help”

“Oh yea of course. Who the fuck are you. The cops?”

“No” he said hurt. What’s the problem?” He looked at the chemist

“She already owes me more than the money she gets on benefits and now she wants more. I don’t get this stuff for free to distribute to the bloody community” he said. “I have to buy it and pay for it” he said looking at the woman.

“What does she want?” the man said

“Oh, morphine for pain, sleeping tablets, and some heavy shit that costs a fortune”

“Is it for her?”

“No, for her kid”

“Look I’ll pay for it” the man said as the woman looked at him suspiciously. “What do you want?” she asked accusingly. “Like a bit of black do you?”

“No” he answered meekly.

“Oh, your a racist. Black not good enough for you your majesty” she made every word a dagger and threw them all at him with as much brutality as she could muster. She hated the world and right now she hated the two of them the most.

The woman snatched the medicine from the chemist’s outstretched hand. She showed no sign of gratitude. She needed it and they had it but they didn’t need it. Why shouldn’t he pay for it? He’s white and haven’t they caused us black fellas enough trouble. He’s got the money to buy the stuff but he doesn’t need it. She needs it but has no money. “It’s a shit world. If you don’t take what you can get, you don’t deserve it” that was her considered opinion.

She walked out of the shop, her head high. She had got the drugs her daughter needed. It was an unexpected win; you never get anything if you don’t try she thought. The woman, who could have been thirty but looked more like fifty headed home. Along the way she wondered, would her daughter miss just one vial of the morphine? She deserved some too, wasn’t she hurting as well? Why shouldn’t she have just one hit to help her cope.

The man turned to the chemist, “What’s wrong with her daughter?” he asked.

“Cancer” the chemist said. That one word tells the whole story, it is the one word in the English language that is guaranteed to send shivers down your back. It speaks of pain and terror, of sleepless nights and worry filled days. It recounts a tale of hopelessness, of going into battle with spears to fight an enemy that arrives in Planes and rides on tanks.

“How bad is it?” he asked. “Pretty bad. I’m surprised she is still alive. Sometimes I think she just hangs on so I go broke supplying her drugs” the chemist joked. “I don’t want you to think I’m heartless but if I give in too easy, I’ll have the whole lot of ‘em in here demanding free drugs. I’m not the national health system you know”. He said defensively.

The man asked how much the drugs cost. He pulled out his credit card and told the chemist to bill the drugs to his card. He asked him not to tell the woman. “And don’t go crazy with it, I’m not rich but whatever she really needs, just put it on this” he handed the chemist his card.

The chemist shrugged, took down the details while the man swallowed a couple of headache tablets the chemist gave him and washed them down with a plastic cup of water. They looked at each other, no words passed between them but there was a mutual understanding that from now on they shared the burden.

The man left without looking back.

He walked through the drab sun burnt town now descending into the cold dreary months of winter. It was quite empty other than the shopkeepers, two drivers in the garage getting petrol and some mothers pushing strollers aimlessly window shopping and talking to their children who had already learned not to listen.

He felt hungry and seeing a supermarket he decided to buy some supplies. He did a modest shopping and took it to the check out. “Do you take credit cards” he asked. “Sure” came the brief but not unfriendly reply. He handed his card over and waited.

“It’s declined” she said looking at him with a frown. “Do you have another one?”  “No” he replied almost dreamily. “Do you want to pay with cash?” she asked summing him up in her practiced way. “No not now, I’ll come back later”

He knew it wouldn’t take long but he had hoped the card would last a little longer.

He sighed. Looked for his car and when he saw it he walked towards it. For a few brief seconds he had a sense of purpose, he knew where he was going but as soon as he arrived it disappeared and he felt emotionally drained.

Read a review of the ideas behind this chapter

To Be Continued …………

The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

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Category: Kitchen Sink Philosophy, Practical Philosophy, The Man  Tags: , , , , , , , , , , , , ,  
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Confronting the Future-Part 2

Go to part 1

Is Craig Venter a God?

If we pray to God because “he created us”, who should the species we create pray to?

God Creating Life at his Computer

God Creating Life at his Computer

Scientists may say we don’t need to answer that while we are creating microbes but what happens when we develop the ability to string together the code for 3 billion bases and produce our first “human”?

However, long before we create a human from scratch we will have developed the ability to genetically modify babies. Who is the God when we engineer a fetus to produce children to order or for a specific purpose? This question is just as relevant if you have the technology available to do it, but choose not to do it as it is, if you use the technology to do it.

At What Point Do You Become God?

So the question arises, when do you become a God? Is it when you create a single cell life form or must you wait until you have created a complex human life form? Or is there some half way point at which this event happens? I find it hard to justify making a distinction between the point where we create single cell life and a complex one.

The question is not merely one of hypothetical speculation any more. The science is here, the technology just needs to be refined.

Discovery Channel Video – Craig Venter – Good explanation of Genetic modification


What will be the position of species, especially complex species that are created by man to serve his needs? Whatever we call them, will they be slaves?

Apart from all the economic arguments regarding why slavery is not an efficient way to organize an economy, the ethical argument against slavery was basically that all men were created equal in the eyes of God. If we assume there is a God, then no matter who creates the species, it is still created under God’s auspices. Therefore the answer must be that they have equal rights. Of course that argument could equally apply to animals.

Is It Ethically Acceptable to Make A Slave?

But if we prove that life was created by a one in a billion chance chemical reaction does that change the position of man verses animals or vis-à-vis a species specifically created by man?

March of the slaves

March of the slaves

A long held belief in God has not endowed animals or the many disadvantaged humans, with equal rights, so what will happen when we take God out of the equation? Is it ethically acceptable that if man has the ability to create a form of human that is genetically programmed to serve mans needs, that he should do so? Will we regard this species as human, animal or android? Should it make any difference?

What if that species looks human, breathes air like us, has a human life span and dies like us? If it eats, feels pain and bleeds like a human? What if it has feelings? Is it ethical to produce a species that has a brain and can learn but is genetically programmed to be a servant or a soldier or a baby maker?

In this experiment Venter’s team injected synthetic DNA into a living cell and watched it take over that cell and ultimately wipe out the previous DNA. The cell then turned blue which the new DNA was programmed to do when it took control of the cell.

The aim is that one day we can inject DNA into a cancer cell and watch it self destruct. That would be good. How would we feel about injecting a male with DNA code and watch him turn into a female or vice-versa? Some would prefer this to the current situation which requires surgery and drugs to achieve a partial solution.

The options are endless but at what point are they the person God created or the person Craig created? Or do we do away with the notion of God?

Bad With God – What Will We Be Like Without?

In this increasingly secular world some would say that it doesn’t matter if you take God out of the equation, but until we can formulate a better foundation for an effective ethical and moral code we should not rush to throw out the old. Archimedes said it eloquently when he cried “Give me somewhere to stand and I shall move the earth”. Unfortunately secular humanists have yet to create a philosophy anywhere near as motivating as a faith in God which can move mountains.

This is the challenge that we now face, to find a philosophy that can move men to put their own self interest aside for the benefit of all mankind that can give them a basis on which to build an ethical moral code to live by and still give them enthusiasm for life.

Unfortunately, even as believers in God, we have still not reached a philosophical position of full equality among all members of the human race as we know it, so how will we incorporate these new man made species when they come. And they will come, the only question is when?

My prediction is that our attempt to address these issues will have consequential effects on our views about race, human equality, the rights of women and children, minorities and even animals.

This debate could be the impetus that we have needed from the beginning to approach a world view that is more encompassing, fair and compassionate for all.

But it will probably mean that we never get that slave, or, maybe, that once again, more people will be in danger of becoming one.

When it comes to making the important decisions that will impact our future our track record so far is etsy ketsy at best.

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Category: Practical Philosophy  Tags: , , , , , , , , , , , , , ,  
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