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I Don’t Want to Be Lonely Anymore – Part 2

Analysis of The Man Chapter 3  Continued

A Man said to the universe:

“Sir, I exist!”

“However,” replied the universe,

“The fact has not created in me

A sense of obligation”.

Stephen Crane 1871 – 1900

Who Caused My Bad Luck?

No one can deny that Nietzsche had his fair share of ‘bad luck’ during his life time. But when things went pear shaped (bad), for example, with his relationships or his health or when he had money problems, he never complained about his bad luck or blamed his circumstances on someone else.

Nietzsche’s view, which he later developed into a philosophy of life that is the basis of his book, Thus Spoke Zarathustra, was that we are responsible for our own life and for making the decisions that will affect it.

God is Dead said Nietzsche

Frustration with religion prompted Nietzsche to declare "God is Dead"

Most of you will know that Nietzsche was rabidly anti religion and he had many reasons for that but one was that he felt strongly that man uses religion like a crutch to abrogate (to do away with, to avoid) taking responsibility for his life.

Nietzsche felt we are happy to take credit for our successes (whether we were responsible for them or not) but quick to ascribe (credit, allocate) our bad decisions or our failures to “God’s will” rather than accepting that it is our responsibility to make decisions and to act on them and consequently we have to accept responsibility for the consequences they reap. This concept became very important to Nietzsche and it is echoed so succinctly (with concise and precise brevity) in the above poem by Stephen Crane.

Stephen Crane

I first read the poem “A Man said to the universe” many years ago and it made a huge impact on me that has never waned (decreased). I think of it when I am not happy with the way things are and I often quote it to clients, especially these days when they complain about business but do nothing to change the way they market.

Stephen Crane in Greece 1897

Crane was only 28 and already a great writer, poet and journalist when he died of tuberculosis in a Black Forest sanitarium.

The poem reminds us that Life, the universe, God owe us nothing. It gave us the miracle of life which as far as we know, has occurred no where else in the universe, what more do we expect? Nietzsche’s continues this theme by arguing that what we do with our life after birth, is up to us.

This is how I understand what they are saying;

Our life is our responsibility. How we live it is our responsibility. Our ethical and moral code, whether we choose to follow the Christian, Moslem, Jewish, Buddhist, Hindu religion or any faith or no faith, they too are our responsibility as long as we don’t use that as an excuse for not taking responsibility for making our own decisions.

Good, bad or indifferent, we and we alone make the decisions that ultimately determine our quality of life. That applies equally if you make a decision not to make a decision or to follow someone else’s decision.

The Meaning of Life

Of course, it does not mean that you are responsible for everything that happens, for example, if you get laid off (fired) from work during a recession. But it is up to you to decide how you respond to that. You can either become bitter and hate the world for doing this to you (i.e. see yourself as a victim) or you can use the opportunity to learn a new trade, spend more time with your kids, start a business or any of a thousand other choices that are within your capacity to make. And if you don’t like the result you get, change it by making another one and so on until you get a result you are happy with.

Zarathustra is Nietzsche’s invention to enable him to answer the question “What is Truth?” Which could be restated as “What is the meaning of life?” Basically Nietzsche’s answer is; isn’t it the realization that there is no truth except the truth which you yourself are? That there is no truth, no meaning to life in the world that is relevant to you, except the truth, (the meaning) that you yourself give your life.

Nietzsche says

Friedrich Nietzsche

There is no truth, no meaning to life in the world that is relevant to you, except the truth that you yourself give your life.

“… To give life a meaning: that has been the grand endeavor of all that have preached ‘truth’; for unless life is given a meaning it has none. At this level, truth is not something that can be proved or disproved: it is something which you determine upon, which, in the language of the old psychology, you will. It is not something waiting to be discovered, (it is not) something to which you submit or at which you halt: it is something you create, it is the expression of a particular kind of life and being which has, in you, ventured to assert itself. …….. Because each particular life and being needs a fortress within which to preserve and protect itself and from which to reach out ….. and truth (your meaning to life) is this fortress.”

In the philosophical novel, The Man we have met two people so far who take responsibility for their life, the chemist and Annie and two who are victims of life, the aboriginal woman and The Man.

What we learn is that when you feel you have no control over your life it is easy to lose hope and without hope there is little point to life and no reason to look forward to the future. It is “Like standing between two mirrors, you see the future but it is just a repetition of today, through to infinity.”

The interesting thing is it can happen to anyone, whether you come from a disadvantaged position as per the Aboriginal woman or you are a hot shot like The Man you can lose the Way. However, Nietzsche says it is within the power of even the most disadvantaged person to wrest control of their life back, for example, little Annie who has only known poverty and illness.

Obviously losing control of your life would be a catastrophic situation if there was no chance of “redemption’ as Nietzsche calls it. And it was in developing this philosophy that Nietzsche invented the much misunderstood concept of the Übermensch or “Superman”.

The Übermensch or ‘Superman’

Nietzsche's Invention - The Ubermensch

The 'Superman’ is the man who is master of himself. Friedrich Nietzsche

For Nietzsche, ‘the Supermanis the man who is master of himself.

But Nietzsche tells us that to master oneself is the hardest task of all. It requires the greatest amount of ‘power’ (another misunderstood concept of Nietzsche’s).

Nietzsche believed that man was dominated by two primitive drives; the desire for power and the emotion of fear. However, Nietzsche came to understand fear as the feeling of the absence of power, so he was left with a single motivating principle for all human actions: the will to power. (Where power is the fortitude, the strength of character needed to master oneself).

Thus he who masters himself experiences the greatest increase in power and if happiness is the feeling that power increases, i.e. that a resistance (inside us) is overcome, then the Superman will be the happiest man and experiences the greatest sense of the meaning of existence.

By which Nietzsche means that, by transforming the chaos of life through the continual self-overcoming of the challenges life throws at us, we experience greater joy. This is the real meaning of life, for joy is to Nietzsche the one thing that requires no justification. It is in short, its own justification.

Which Comes First Happiness or Pain?

Nietzsche goes one step further, he says “He who had attained that joy would affirm life and love it however much pain it contained, because he would know that all things are chained and entwined together and everything is therefore part of a whole which man must accept as a whole”.

Wow! So now we know how Nietzsche was able to cope in the face of so many disappointments and perceived failures (I say perceived because that is how he saw himself although we now know that he was not a failed writer, thinker and philosopher, far from it). He saw all the pain, the trials and tribulations he experienced as stepping stones to the joy he experienced such as when he was in love or writing.

Annie seems to naturally know this; “She knew the melody for she was the composer” and as such she is able to be defiant in the face of her mortal illness rather than be a victim of it. She is in Nietzsche’s words a “Superman” and an excellent role model although I must admit, I had no idea she would turn out that way when I planned the story.

So, The Man A philosophical Novel, asks the question “What is reality?” is it what is happening to you or what you make it?

Annie created her own reality because “She revelled in the knowledge that her truth was indeed the truth. No matter what anyone said, it was her life and it was up to her to give it meaning for surely, if life is not given meaning, it has none

I think this is the secret that Nietzsche discovered that enabled him to live a happy and fruitful life. Mind you, ‘happy’ is a subjective term, if you want love and you don’t get it, can you be truly happy? But that is a topic for another day.

This is the end of the analysis of The Man chapter 3, and also concludes my sub theme on Nietzsche (for now :-) ).

The next two or three  posts will be a short series submitted by a reader on the Philosophy of Change. It is really great so I know you will like it and while that is happening here I hope to use the time to post some articles on the Chinese Philosophy section of this blog which I have neglected this year. I also intend to start work on Chapter 4 of The Man.

The Man, A Philosophical Novel –  The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

I Don’t Want to be Lonely – Author’s Analysis of the Man Chapter 3 – Part 1

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I Don’t Want to Be Lonely Anymore!

This is the Author’s Interpretation of the Ideas & Philosophy  Behind

“The Man”

Chapter 3

Emotional_Crisis - The Man and Nietzsche have a lot in commonIn Chapter 3 The Man is in emotional crisis when he comes face to face with immortality and the hopelessness of his life. We don’t know what triggered his predicament but I feel he has reached the same depths of despair that Nietzsche confronted in 1881/82. So to help set the scene for the emotional crisis The Man is experiencing I would like to describe to you what happened to Nietzsche in real life.

Nietzsche’s 18 Month Crisis

Up until the summer of 1881 Nietzsche had lived an ascetic (an austere, abstinent, frugal) and lonely life punctuated by bouts of illness, depression and euphoria as well as short periods of happiness, such as when he was invited to stay with a wealthy benefactor.

In the 18th and 19th century many wealthy people would often collect talent such as writers, poets and composers and invite them as house guests for entertainment during their summer vacation. While the accommodation, food and company on these occasions were in stark contrast to Nietzsche’s normal fare it must have made going back to his lonely rooms even more miserable when the patron dusted them off the end of the holiday.

Nietzsche knew he was an outstanding thinker and writer but he was distressed that most people did not recognize his genius and he was devastated that practically no one bought the books he wrote. Nietzsche self published his books in small runs of one or two hundred paying the printer out of his meager disability pension from Basle University.

Nietzsche’s Nomadic Life

Nietzsche had no fixed home but followed the sun, constantly moving from one

Nietzsche was no stranger to lonely train stations as he traveled Europe chasing the best climate for his health

Nietzsche was no stranger to lonely train stations as he traveled Europe chasing the best climate for his health

city to another and one cheap room to another wherever he felt the climate was better for his health. Leading this nomadic lifestyle he accumulated few personal effects and even fewer close friends. He felt isolated and unloved.

Most of all, the loneliness got him down. The feeling that there was no one to share his life with, no one who cared if he was sad or happy, no one to discuss his ideas with on a personal and intimate level, no one to kiss, no one to cuddle and hold tight to him. He missed the quiver that sexual desire for the one you love triggers in your groin as well as the happiness you feel when they walk into the room. He was lonely and he hated it.

But he never surrendered to despair but rather worked through his feelings in his books where he set out to discover the formula for happiness.

“I am still living, I am still thinking: I have to go on living because I have to go on thinking. Sum, ergo cogito: cogito, ergo sum.”

Nietzsche wrote this on New Year’s Day 1882 and as we saw in my previous post “Sex and The Philosopher who specialized in feeling Wretched” this was at the beginning of a terrible period in his life which encompassed the eighteen months from the summer of 1881 to the beginning of 1883 when the woman he believed was his soul mate, the first one he could discuss his ideas with on an equal footing, the one he loved and hoped to marry, dumped him.

To help you imagine how he felt, I am sure most of you can look back and find a really low period in your life when your worries or your depressed state physically and emotionally drained you possibly to the point where you were physically sick. Some people actually end up in hospital when they reach this point and Nietzsche was close but instead he withdrew to an isolated village in the mountains where he took a spartan room and spent many hours everyday walking the slopes and valleys.

It is a time when you continually go over and over in your mind, “if I had done this or said that, things would have been different”. You desperately need to put an end to the issue, come to an understanding with it before you can move on but it can be a long and painful experience.

“I am still living, I am still thinking: I have to go on living because I have to go on thinking” sums up that feeling as succinctly as I have ever heard it put and it also sums up where The Man is at the moment.

I Don’t Want to be Lonely Anymore!

Lou Salome - A Free Spirited Woman - Loved by Nietzsche

Lou Salome - A Free Spirited Woman - Loved by Nietzsche

In April 1882, Nietzsche wrote a love letter to Lou Salome which he ended with the words

I don’t want to be lonely any more; I want to learn to be a human again. Alas, in this field I have almost everything still to learn!

You can imagine the ecstatic heights he rose to when she agreed to visit him for a holiday. He planned to propose to her, he was, in true Nietzsche style, deliriously happy. Imagine then the abyss into which he plunged a few weeks later when she abandoned him to run off with Ree, his best friend.

This is what the main character in our novel “The Man” is going through although we do not yet know the reason why. He has entered a similar period of despair and self evaluation. In fact I am not sure if The Man has yet reached the depths of depression that Nietzsche experienced, but he is obviously struggling.

The beginning of the chapter contains a lot of symbolism about life. The cars in the yard that are either being stripped or repaired, “the owner long ago forgot which” represent the things we start in life but never complete. The New Year Resolutions we make but never keep. The promises we whisper in the ear of a lover that never get fulfilled.

The girls playing hopscotch with no lines to mark out the squares represents the way we embark on relationships without seeing each others boundaries or even knowing where they are. We dance with love never knowing when it will trip us up but we don’t care, we are in love.

End of Part 1 – I don’t Want to Be Lonely Anymore – an analysis of The Man Chapter 3

Ric Vatner

The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

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Sex and the Philosopher who Specialised in Feeling Wretched

A young Friedrich Nietzsche and his famous handle bar mustache

Chapter 3 of The Man draws strongly on the philosophy of Friedrich Nietzsche, certainly one of the greatest philosophical writers of the nineteenth century and one of my personal favourites. So before I embark on the analysis of chapter 3 I thought it would be a good idea to introduce you to Nietzsche.

This is not a biography; It is more a snap shot about one aspect of his life that I think has not been covered in detail and yet the more I read him, the more convinced I am, that it was a major driving force in Nietzsche’s writing.

You could say it drove him “mad” but of course his eventual collapse had more to do with the syphilis he contracted on his first and possibly, his only sexual encounter. However, I believe that the sexual tension Nietzsche experienced all his life is central to understanding his philosophy and I want to look at that aspect in more detail than is usual.

Nietzsche’s Problem with Sex


In 1865 Nietzsche visited a Cologne brothel with some fellow students from Bonn University. This was not unusual at the time as it was quite common for German University students in the 1860s and 1870s to learn about sex this way and it would have been unusual if he had not visited a brothel at least once.

However, Nietzsche told his friend Paul Deussen, that he was taken there against his will and left immediately. But as Nietzsche subsequently contracted and eventually died from syphilis this is probably a white lie.

Nietzsche was first treated for a syphilitic infection in 1867 in Leipzig and suffered his first incapacitation in 1871. The course of his illness from 1871 up until his total collapse in 1889 is quite typical of the disease. The only unusual aspect was how long it took for him to die after his collapse. It took eleven (11) years and for practically all of this period he was in a catatonic state having suffered a complete mental breakdown.

Nietzsche suffered from debilitating headaches and bouts of depression and euphoria all his life. The final mental breakdown happened when he was in Italy in 1889. While walking through the piazza Carlo Alberto in Turin, he saw a carthorse being whipped by the driver and immediately jumped to its aid wrapping his arms around its neck, crying and pleading with it for forgiveness.

While Nietzsche never admitted to having syphilis H. W. Brann in his book on Nietzsche’s sex life, Nietzsche und die Frauen, interprets the long poem in the chapter “Among the Daughters of the Desert” in part four of Zarathustra as a barely disguised recollection of a visit to a brothel. He noticed similarities between its phraseology and that of the version given to Deussen. (I have added the poem separately if you would like to read it for yourself)

Nietzsche and Women


Many passages in Nietzsche’s writing and especially the uninhibited “Ecco Homo” his “un-autobiography” show that Nietzsche was highly sexed and very attracted to women. Yet there is no record or even a hint that he ever went to bed with a woman of his own class. Taking into account his possible concern for privacy there is still so much other material written about him by his contemporaries that we can safely conclude that her never had sex with a woman from his own class.

Why Did Nietzsche Have a Problem with Sex?

Nietzsche had many women friends but never married or had a mistress. Despite his attraction to women all his relationships suffered from his inhibitions and failure to reach the “next level” i.e. to form a long term relationship, marriage and a healthy sex life.

Most biographers have generally assumed Nietzsche suffered from some paralyzing mental or physical inhibition

Nietzsche with his over sized mustache

Do you think these handlebars scared women off?

(some speculate it was his huge mustache) that inhibited his relations with women but if there was such an inhibition I think it could well have been his knowledge that he suffered from a disease that would be transmitted to his sexual partner. This theory is supported by our knowledge that Nietzsche was a man of honour which probably led to him leading a celibate life at least in relation to women of his own class. (I know I have mentioned class a few times and while this may seem strange today, it was a very real consideration in the nineteenth century and still is among some people who have delusions of grandeur).

I think this was a huge burden for a man who would have loved nothing more than to meet and marry the right woman and have children. I think it led to a skewing of his views about women but more importantly, it caused him to lead a very solitary and lonely life. Nietzsche was not fortunate enough to find a soul mate with whom he could lead an intellectually stimulating life, which I believe, he would have wanted even if he could have performed sexual intercourse.

Nietzsche’s Two Great Loves


Despite Nietzsche’s “problem” there were two women that we know of for whom Nietzsche really had the hots.

Cosima Wagner


Nietzsche was a close friend of the Wagner’s who he met when he was appointed to the Chair of Classical Philology at Basle University in 1869, aged 24. He shared a common love with them for the pessimistic Schopenhauer who Nietzsche had discovered four years earlier while a student at Leipzig University. Schopenhauer’s philosophy can be summed up as “The prudent man strives for freedom from pain, not pleasure” which is a quote from Aristotle’s Nicomachean Ethics. It was a philosophy that Nietzsche would later eschew (shun).

Cosima Wagner wife of the famous composer Richard Wagner

Cosima Wagner, Nietzsche's first great unrequited love.

Schopenhauer was not the only one that Nietzsche loved, he fell madly in love with Richard Wagner’s wife Cosima. He never told Cosima of his deep feelings for her until he finally lost his mind in 1889 when he sent her a postcard from Turin in which he wrote ”Ariadne, I love you” and signed it Dionysus.

However, can you imagine the effect that this life long love for Cosima had on Nietzsche which he kept bottled up inside him? Certainly it fueled Nietzsche’s frustration and sense of loneliness and contributed to him making somewhat acerbic comments about women such as “They make the highs higher and the lows more frequent”

Lou Salome


The second true love of his life was Lou Salome (although he did propose to Mathilde Trampedach a few days after meeting her in 1876 but he was rejected). Nietzsche was introduced to Salome by Paul Ree a friend of his who was also in love with her.

Lou Salome was 21, she was the intellectual equal of Friedrich Nietzsche and the least straight laced (Socially uninhibited new style of liberated feminist dedicated to independence) and the most entertaining woman Nietzsche had ever met. She was also frigid and in her Nietzsche thought he had finally found his soul mate.

Lou Salome was beautiful, Intelligent and Frigid

Lou Salome - She was beautiful, Intelligent and Frigid.

Amazingly, Nietzsche asked Paul Ree to propose to Salome on his behalf which possibly says something about his emotional IQ.

Salome refused to marry either Nietzsche or Ree and counter proposes a platonic Menage-a-trios (a threesome) with Ree and Nietzsche.

They spend much time together and are photographed in a mock up of a cart with Nietzsche and Ree between the shafts and Salome driving them flourishing a whip. I think this is one of those images when art speaks louder than words.

In May 1882 while the three of them are on a holiday in Lucerne, Nietzsche proposes to Salome again, this time in person. He is rejected and the trio leave for Leipzig where after three weeks Salome and Ree leave Nietzsche without arranging to meet him again.

Nietzsche waits for a month hoping to hear from them before he realises he has been abandoned. By now he is emotionally and physically exhausted and beset with disappointment and self contempt.

The rejection by Salome and not least the manner of it was the bitterest pill Nietzsche ever endured and led to his most severe bout of depression yet. However, part of his strategy to recover his equilibrium was to embark on a new book; Thus Spoke Zarathustra.

Salome in the driver's seat with whip - Nietzsche and Ree the compliant donkeys.

Nietzsche’s Crisis Leads to New Philosophy of Hope

One of the things that characterizes Thus Spoke Zarathustra is the excessive and grandiose manner in which it is written. One can feel the depths of Nietzsche’s depression and the inevitable euphoria that usually follows it. I have posted an excerpt from part two, The Night Song, for you to read for yourself.

But Thus Spoke Zarathustra is also the resolution of Nietzsche’s intellectual crisis and he emerges from it with a new philosophy of hope. Hope for a world for which Nietzsche was previously pessimistic.

Nietzsche’s Concept of Fulfillment

It is at this point Nietzsche shakes off the influence of Schopenhauer with his view that:

“……the happiest lot is that of the man who has got through life without any very great pain, bodily or mental.”

and he replaces it with a new philosophy that declares fulfillment in life can only be reached not by avoiding pain but by embracing its role as a natural, inevitable step on the way to achieving anything good.


Nietzsche Emerges from the dark


Thus as Nietzsche emerges from his darkest days he experiences a revelation that all the demolition that goes on in life may be only the essential preliminary and prerequisite condition for a new construction of it. He puts it far more eloquently himself at the end of his book, Dawn:

We aeronauts of the spirit! All those brave birds which fly out into the distance, into the farthest distance – it is certain! somewhere or other they will be unable to go on and will perch down on a mast or a bare cliff-face – and they will be thankful for this miserable accommodation! But who could venture to infer from that, that there was not an immense open space before them, that they had flown as far as one could fly! All our great teachers and predecessors have at last come to a stop…; it will be the same with you and me! But what does that matter to you and me! Other birds will fly farther!

Authors Note:

I sincerely apologise that I have left so much out and yet the article is still too long. I thank you for flying this far with me. Excelsior!

P.S. I have posted separately the two extracts from Thus Spoke Zarathustra mentioned above.

Ric Vatner

The Chapters So Far:

The Man Chapter 1

The Man Chapter 2

The Man Chapter 3

Read an Analysis of Each Chapter – The Philosophy and Ideas behind the Story

Analysis of The Man Chapter 1

Analysis of The Man Chapter 2

A Readers Analysis of The Man Chapter 2

Pre Analysis Background Information for The Man Chapter 3

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The Night-Song by Friedrich Nietzsche

Excerpt from Part 2 Thus Spoke Zarathustra


By Friedrich Nietzsche


This is the second excerpt from Thus Spoke Zarathustra mentioned in the post headed “Sex and the Philosopher who Specialised in Feeling Wretched

The Night-Song


‘TIS night: now do all gushing fountains speak louder. And my soul also is a gushing fountain.

‘Tis night: only now do all songs of the loving ones awake. And my soul also is the song of a loving one.

Something unappeased, unappeasable, is within me; it wants to find expression. A craving for love is within me, which speaks itself the language of love.

Light am I: ah, that I were night! But it is my lonesomeness to be begirt*[1] with light!

Ah, that I were dark and nightly! How would I suck at the breasts of light!

And I would bless you, ye twinkling stars and glow-worms above!- and would rejoice in the gifts of your light.

But I live in my own light, I drink back into myself the flames that break forth from me.

I know not the happiness of the receiver; and oft have I dreamt that stealing must be more blessed than receiving.

It is my poverty that my hand never rests from giving; it is mine envy that I see expectant eyes and the brightened nights of desire.

Oh, the misery of all givers! Oh, the eclipse of my sun! Oh, the craving for desire! Oh, the violent hunger in satiety!

They take from me: but do I yet touch their soul? There is a gap between giving and receiving; and the smallest gap hath finally to be bridged over.

A hunger arises out of my beauty: I should like to rob those to whom I illumine; I should like to rob those to whom I give – thus do I hunger for wickedness.

Withdrawing my hand when another hand already reaches out to it; hesitating like the waterfall, which hesitates even in its plunge – thus do I hunger for wickedness!

Such vengeance does my abundance think of; such spite wells out of my lonesomeness.

My joy in giving died in giving; my virtue grew weary of itself through its abundance!

He who is ever giving is in danger of losing his shame; the hand and heart of him who distributes grow callous through sheer distributing.

My eye no longer overflows with the shame of suppliants[2]; my hand has become too hard for the trembling of hands that have been filled.

Where have the tears of my eye and the bloom of my heart gone? Oh, the lonesomeness of all givers! Oh, the silence of all shining ones[3]!

Many suns circle in empty space: to all that is dark they speak with their light – but to me they are silent.

Oh, this is the hostility of light to the shining one: unpitying it pursues its course.

Unfair to the shining one in its innermost heart, cold towards suns – thus travels every sun.

Like a storm do the suns pursue their courses: that is their travelling. Their inexorable[4] will do they follow: that is their coldness.

Oh, it is only you, obscure, dark ones, who extract warmth from the light-givers! Oh, only you drink milk and comfort from the udders of light!

Ah, there is ice around me; my hand burns with the iciness! Ah, there is thirst in me, which yearns after your thirst!

‘Tis night: alas, that I have to be light! And thirst for the things of night! And lonesomeness!

‘Tis night: now my longing breaks from me as a fountain,- I long for speech. ‘Tis night: now do all gushing fountains speak louder. And my soul also is a gushing fountain.

‘Tis night: only now do all songs of lovers awaken. And my soul too is the song of a lover.

Thus sang Zarathustra.


[1] begirt: Surrounded, to surround as with a band

[2] suppliants: Asking humbly and earnestly

[3] shining ones: light givers

[4] inexorable: grim determination

Go To Post: Sex and the Philosopher who Specialised in Feeling Wretched

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Among the Daughters of the Desert

From Part 4 Thus Spoke Zarathustra


By Friedrich Nietzsche


This is the Poem referred to by H. W. Brann in his book on Nietzsche’s sex life, Nietzsche und die Frauen mentioned in the post headed “Sex and the Philosopher who Specialised in Feeling Wretched” In his book Brann interprets this poem as a barely disguised recollection of a visit to a brothel. He noticed similarities between its phraseology and that of the version given to Deussen.

Among the Daughters of the Desert


The deserts grow: woe him who doth them hide!

-Ha!

Solemnly!

In effect solemnly!

A worthy beginning!

African manner, solemnly!

Of a lion worthy,

Or perhaps of a virtuous howl-monkey-

-But it’s naught to you,

Ye friendly damsels dearly loved,

At whose own feet to me,

The first occasion,

To a European under palm-trees,

At seat is now granted. Selah.

Wonderful, truly!

Here do I sit now,

The desert nigh, and yet I am

So far still from the desert,

Even in naught yet deserted:

That is, I’m swallowed down

By this the smallest oasis-:

-It opened up just yawning,

Its loveliest mouth agape,

Most sweet-odoured of all mouthlets:

Then fell I right in,

Right down, right through- in ‘mong you,

Ye friendly damsels dearly loved! Selah.

Hail! hail! to that whale, fishlike,

If it thus for its guest’s convenience

Made things nice!- (ye well know,

Surely, my learned allusion?)

Hail to its belly,

If it had e’er

A such loveliest oasis-belly

As this is: though however I doubt about it,

-With this come I out of Old-Europe,

That doubt’th more eagerly than doth any

Elderly married woman.

May the Lord improve it!

Amen!

Here do I sit now,

In this the smallest oasis,

Like a date indeed,

Brown, quite sweet, gold-suppurating,

For rounded mouth of maiden longing,

But yet still more for youthful, maidlike,

Ice-cold and snow-white and incisory

Front teeth: and for such assuredly,

Pine the hearts all  of ardent date-fruits. Selah.

To the there-named south-fruits now,

Similar, all-too-similar,

Do I lie here; by little

Flying insects

Round-sniffled and round-played,

And also by yet littler,

Foolisher, and peccabler

Wishes and phantasies,-

Environed by you,

Ye silent, Maiden-kittens,

Full of Misgivings,

Dudu and Suleika,

-Round sphinxed, that into one word

I may crowd much feeling:

(Forgive me, O God,

All such speech-sinning!)

-Sit I here the best of air sniffling,

Paradisal air, truly,

Bright and buoyant air, golden-mottled,

As goodly air as ever

From lunar orb downfell-

Be it by hazard,

Or supervened it by arrogancy?

As the ancient poets relate it.

But doubter, I’m now calling it

In question: with this do I come indeed

Out of Europe,

That doubt’th more eagerly than doth any

Elderly married woman.

May the Lord improve it!

Amen.

This the finest air drinking,

With nostrils out-swelled like goblets,

Lacking future, lacking remembrances,

Thus do I sit here, ye

Friendly damsels dearly loved,

And look at the palm-tree there,

How it, to a dance-girl, like,

Doth bow and bend and on its haunches bob,

-One doth it too, when one view’th it long!-

To a dance-girl like, who as it seem’th to me,

Too long, and dangerously persistent,

Always, always, just on single leg hath stood?

-Then forgot she thereby, as it seem’th to me,

The other leg?

For vainly I, at least,

Did search for the amissing

Fellow-jewel

-Namely, the other leg-

In the sanctified precincts,

Nigh her very dearest, very tenderest,

Flapping and fluttering and flickering skirting.

Yea, if ye should, ye beauteous friendly ones,

Quite take my word:

She hath, alas! lost it!

Hu! Hu! Hu! Hu! Hu!

It is away!

For ever away!

The other leg!

Oh, pity for that loveliest other leg!

Where may it now tarry, all-forsaken weeping?

The lonesomest leg?

In fear perhaps before a

Furious, yellow, blond and curled

Leonine monster? Or perhaps even

Gnawed away, nibbled badly-

Most wretched, woeful! woeful! nibbled badly! Selah.

Oh, weep ye not,

Gentle spirits!

Weep ye not, ye

Date-fruit spirits! Milk-bosoms!

Ye sweetwood-heart

Purselets!

Weep ye no more,

Pallid Dudu!

Be a man, Suleika! Bold! Bold!

-Or else should there perhaps

Something strengthening, heart-strengthening,

Here most proper be?

Some inspiring text?

Some solemn exhortation?-

Ha! Up now! honour!

Moral honour! European honour!

Blow again, continue,

Bellows-box of virtue!

Ha!

Once more thy roaring,

Thy moral roaring!

As a virtuous lion

Nigh the daughters of deserts roaring!

-For virtue’s out-howl,

Ye very dearest maidens,

Is more than every

European fervour, European hot-hunger!

And now do I stand here,

As European,

I can’t be different, God’s help to me!

Amen!

The deserts grow: woe him who doth them hide!

Go to Post: Sex and the Philosopher who Specialised in Feeling Wretched

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The Philosophy of Breaking Up

Reader Comments on Shadow in the Flame

I value all our reader comments and I know that many of you read them as avidly as you do the articles. They are all great and contribute a tremendous amount towards making this blog the community it has become. But from time to time we get one that stands out because of the thought that has gone into it (for example the guest posts by Blue Ocean and Anthony Bell) or because of the feeling and insight that it gives us, like the one I received below.

Hi Ric,

I am not very busy this weekend, so read some articles on your few websites and blogs. That make me remember the time I worked as an editor and reporter for a University in Qingdao. I felt great and excited. Compare the work you do now, that is gram comparing with kilogram.

Human Nature Knows No Borders

I quite like “the man”, I like the story happened out of my expectation. I like the way you use it to discover the spark of human nature’s good part. My heart has been touched, I cried. People like to see human nature’s beautiful part, no matter, the skin color or the nationality, the emotional experience is so similar; love, hate, happy, sad…

I just finished a very short but very great love affair with a western gentleman few days ago. I could hear the sound when my heart was broken to thousands pieces, I felt ice full of my bone. But I was very calm, looked no love and no hate.

When I passed the street we walked before, the happiest time we were together, was just in front of my eyes. It seem happened one second ago. I want to cry.

I feel sad, the beautiful story just started but ended. The most painful part is misunderstanding between us. In some aspect, that is misunderstanding of western and eastern culture.

I have been in Australia for 8 years, but the first 28 year time, I was in China. The Chinese philosophy thought has deep stamp in my mind, no matter good or bad. In a country’s culture, we cannot say, because it is bad, then should not in culture, because it is good, then it should exist. Bad and good, they always have a balance system. So, the 1.6 billion Chinese still can live well.

Doctrine of the Mean

I know lot of western people think that modern Chinese have lost touch with their traditional Confucius philosophy. Maybe, like nature the world is changing but the system has a nature correct skill, and makes things balance.

I know Ric has quite many years study of Chinese philosophy, so I am happy to share the gold mean of Confucian philosophy. It is hard to translate to English, but in Chinese is “中庸是儒学一切的基础,中庸之道的核心,强调的是中和与平衡,对什么事都不偏执.中庸就是在矛盾两极间找到最佳途径.在诸多可选择的可能性中取得最佳的,最合情合理的选择.(调以静制).

This is the foundation to Chinese traditional culture. In some way, things are not just black and white, there is a field in between.

This three months experience make me think, and I will learn more, and I hope I will have chance to discuss with you in the future.

The Importance of Communication

I am very happy there is a lot of western people like Ric, who like Chinese traditional philosophy. But if they want practical knowledge of Chinese philosophy, or they want to discover Chinese and then can get more successful business with Chinese in China, they still need good communication with real modern Chinese.

All the best for you and your study.

Sorry, my English is limited, hope I express my self clear. Excuse me for the grammar mistake.

Susan :)

Editor’s Comment:

Please note the headers were added by me not the writer.

A Translation of the Chinese quote in the article above:

” The doctrine of the mean is the foundation of Confucianism, the core of the Golden Mean, what it stresses is being neutral and balanced, i.e. unbiased in any matter. The doctrine of the mean teaches us to find the optimal path between two contradictory poles. It teaches us to choose the best possibility, the fairest choice. (emphasis by static brake)”

I’m afraid I didn’t understand the last bit in brackets but I included a literal translation in case you can.

You make a very valid point. I used to think that because I studied Chinese philosophy I could understand Chinese people better. Of course that is silly it is like saying if we study the ancient Greeks we will understand modern Greeks or even Western people better. The truth is they are not only different cultures but different people. In fact the ancient Greeks and the ancient Chinese are more different to their current descendants than, for example, English and Chinese are today.  So to understand anyone, we need more than a history book. We need, as you say, to communicate. Which unfortunately, is a skill that is not our best trait.

Susan, I know what it is like to break up with someone you love because of an inability to see the middle path between two opposing views. I really appreciate your comment, it makes all this philosophy stuff very personal. You live what I study and I feel very humble in her shadow.

I also had a bit of time this weekend and found this song on You Tube. I would like to dedicate it to you because you never know, he may be missing you as much as you miss him. I also dedicate this to all lovers who have a broken heart. Breaking up may not be philosophy but it sure does change your view of life :-) .


YouTube DirektIt would be Wrong for me to say...

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A Legacy To Be Proud Of

Hi Ric,

How are you today? I hope you are having a really wonderful beautiful day today, and everyday. After reading your articles and giving it a lot of thought, I wanted to write and tell you what I believe.

We humans learn new things everyday but sometimes I think we forget them twice as fast. I do certainly admire your point. Yes, very much so, especially your emphasis on Ethics.

The Importance of Being Ethical

Without ethics where would we all be? The whole world is in crisis and suffering because of the lack of ethics.

Think of all those banks that lost so much money gambling; if they had ethics do you think we would have had the Global Financial Crisis? Would so many ordinary people have lost their home, their job and in some cases their family? If BP had ethics would the terrible disaster that is happening off the coast of Florida have occurred? If George Bush and his cronies had ethics, would we have invaded Iraq?

Ethics come from within but it needs to be nurtured. It should be something children learn as part of their upbringing. Ethics are teachable. We can live an ethic because we can learn it. We are not born ethically made people. If we were, the whole world would have existed in heaven and we didn’t know about it.

The Importance of Being a Role Model

We are born with the natural instinct and intuition for ethics. This natural instinct has to be shown the road to goodness and be alerted against wickedness. This is why God sent his many messengers on earth to show his servants (people) the path to goodness.

Those messengers took the responsibility on their shoulders, to teaching ethics of God and many of them lost their lives or were about to, just doing their job.

Role modeling is one of many forms of ethics teaching. A parent, for example, can create a role model for his child by being honest at all times and not break that rule for example, when the telephone rings, and he tells his child to answer saying to the  caller that his dad is not home yet.

Role modeling is the practical umbrella under which all other forms of teaching ethics fall. Coaching, mentoring, fostering, enforcing, and embracing are all good examples of how to give people a good ethical education. Develop a good set of ethical rules and as a result ethical behaviors contribute to the existence of an ethical society, where crime rates drop considerably because we respect each other.

However, one can not force ethics on a person. You can’t force someone to behave ethically you can only be a role model for them to follow. This type of teaching ethics can be a long, painful and emotionally costly path. It is certainly not easy.

Ethics in Marriage

Mutual respect in the marriage is the first casualty if one of the partners is ethical and the other is not. Without mutual respect it is impossible to achieve harmony and love in the home and allows restlessness to enter that is neither satisfying or productive.

Meaning, such ethical values as we are passionate about should be discussed at the beginning of the marriage and both partners should make a commitment to it.

Mutual respect leads to and includes loyalty, fidelity, dependability, faithfulness, and long term commitment. If one partner ceases to act in this way the immediate consequence is that the other partner pays the price if they want to maintain the marriage responsibilities. This can work for a short term and there is time to work out the issues but here begins the inevitable road to separation and when they one day ask, how did we grow so far apart, they need only look back to this day.

An Ethical Society is Not an Impossible Dream

An ethical marriage or an ethical society may sound like an impossible mission or a dream too good to come true, unless in a Utopian society, but, we are for ever held responsible, not only in the eyes of the beholder, but also in the eyes of the coming generations, for creating a platform that gives emphasis to the theme and the purpose of the whole education system.

The rule of the thumb should be to instill the well regarded and highly valued ethics in our society into the coming generations from a very young age. Furthermore, we are obliged to examine about our own values honestly. Is our goal the real creation of an ethical, prosperous, healthy, and advanced society that strides with the principles of the advanced first world countries? Are we contributing to that goal, no matter in how small a way?

The Responsibilities of Parents

Parents’ responsibilities in life are not limited to accountability for providing bread and butter for the table but also providing something equally as imperative, love, compassion, and appreciation of their children’s needs and talents.

Respect and care are very important ingredients in the formula of Ethics. When a son sees that his father opens the door for his mother to proceed, when the older brother takes off his hat and bends his back a little to greet his fiancé, when a young girl’s mother welcomes the husband with a soft kiss at the door after a hard day’s work; and when all children gather to show thankfulness to their parents by bringing a symbolic present of gratitude, that’s all respect.

Say No to Violence

Ethics teaches us to say no to violence, if you believe it is wrong to beat your wife or your children you will be less likely to resort to violence against others as well. You will negotiate rather than invade, you will give rather than take, you will win over by good actions and deeds rather than by force.

An ethical person will respect the country in which one lives and not wish to see it harmed. Australia is the most wonderful and beautiful country on earth that is doing its best to make its people first class citizens despite some mishaps in some of our systems, but who is perfect?

Our citizens of Australia live like humans in paradise and many people are very wishful of having the same opportunity.

Anyway, certainly I do congratulate you for bringing up this issue of ‘Ethics’. I think it is definitely a valid point that we all should consider in our perspectives.

The richness in a human is the richness in his mind and heart. Materialism did nothing for the world but lead to more greed and more damage. I am sure you may have been affected one way or another by this financial crisis. Unfortunately this is not the first time; it has happened more than once in the last century alone. it is as if we never ‘learn’ from our mistakes!! Education again!

Believe me; I am greatly thankful for raising the point of ethics. I hope as you are a writer yourself, you can write and publish a lot about this issue in as many areas as possible concerning not only education, but all other aspects of life.

I believe that no matter where you are, and no matter what kind of a job you are doing you can be the educator, the teacher, and the mentor who can make a difference in the world, and can help the world be a better place. This will affect not only those close to you but the whole globe.

Our Legacy to the Future

Let’s leave a legacy to the future generations that make them proud to include us as their ancestors, and talk about us in their school history books. Let’s not have future  generations curse us for making their future lives bitter, or damn us for leaving them a heritage to be ashamed of, or swear at us because we abused our planet earth so badly that their lives have become much more miserable than when we first came in.

Honestly, I often ask myself, what bookmark are we leaving in the pages of history – all nations I mean? One must ask where are we heading to?

I am sure there are many respectable people like you who share the same point of view who would like to see Australia and the whole world become a better place to live in and enjoy it greenly and very healthy.

Blue Ocean

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